The apostles he trained specially for this work. You have the message of eternal life, and we believe; we know that you are the holy one of God” (John 6:68). They were filled, absorbed with love. "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Fathers kingdom,""This is My body, which is for you; do this in remembrance of Me. Conversion must not be a kind of sleight of hand, a conjuring trick, an illusion. “Nobody may presume to alter it at will or on the pretext of new knowledge. In the Roman Catholic Mass, there is a sacrifice of Christ. I acknowledge, too, that they are, after consecration, Christ’s true body which was born of the Virgin, which hung on the cross as an offering for the salvation of the world and which is seated at the right hand of the Father, and Christ’s true blood which flowed out of his side: they are not such simply because of the sacrament’s symbolism and power, but as constituted by nature and as true substances.”It may be as well to quote here the explanation of a leading modern theologian. Therefore, we can see that for Jesus to be a man, He must retain the attributes of humanity. Instead, we are made right before God by faith.

. If the water had been annihilated, there would not have been a change but a new creation.

The Pope then goes on to say that the Eucharistic formulae of the Council of Trent express ideas which are not tied to any specified cultural system. They became the personal disciples of Christ, being trained to carry more than his words to the world, as we shall see.One of the characteristics of Hebrew schools was that the pupil or disciple would do anything possible in order to retain fully and exactly his master’s teaching. In receiving the Eucharist, we are nourished by the Lord. We have conversion when a thing which really existed in substance acquires an altogether new and previously non-existing mode of being.Transubstantiation is unique. You have the message of eternal life, and we believe; we know that you are the holy one of God” (John 6:69).Here is a grave admonition of Pope Paul: “In the investigation of this mystery we follow the Magisterium of the Church like a star. Suppose we had been present with the apostles in those days between Christ’s Resurrection and his Ascension. The teaching he gave them became sacred Tradition.We discover more about the beginnings and development of Christian Tradition from what is now known about the roles of Master and pupil in the Hebrew world.

He sent his twelve apostles out to preach. The ideal of every pupil was to be able to reproduce this teaching word for word. Thus at Cana wine did not exist before in those containers, but it came to exist.

Louis Bouyer, a priest who was formerly a Lutheran minister and has for many years been one of the leading Catholic lecturers and writers, says, “Transubstantiation is a name given in the Church . His word cannot deceive.” Writing of the words of institution he said, “You may not doubt the truth of this; you must rather accept the Savior’s words in faith; since he is truth, he does not tell lies.”Centuries later Thomas Aquinas, the greatest of the scholastic theologians, taught the same. The standing figure [at Mass] belongs to the priest who speaks these words, the power and the grace belong to God. “Through the good news that we brought he called you to this so that you should share the glory of our One of the commonest errors of religious people in our day is to think that Christ was mainly a preacher, a holy man who went about organizing public meetings and urging people to repentance. But we know that the man Jesus, in the flesh, did not exist until His conception. Calvin tried to reconcile Luther and Zwingli by teaching that at the moment of reception the efficacy of Christ’s body and blood is communicated from heaven to the souls of the predestined and spiritually nourishes them.When Photius started the Greek Schism in 869, he still believed in the Real Presence.

Therefore, to say that the bread and wine become the body and blood of Christ is to violate the doctrine of the incarnation by stating that Christ is physically present all over the planet as the mass is celebrated. They were being trained to hand on the living word which was to save the world. The term itself, transubstantiation, seems to have been first used by Hildebert of Tours about 1079. Above all, the Spirit of God was with them, teaching, guiding, and inspiring them.Three of the Gospels–Matthew, Mark, and Luke–tell us what happened at the Last Supper.

Likewise to the Philippians: “Keep doing all the things that you have learned from me and have been taught by me and have heard or seen that I do” (Phil. We can see, touch, and taste them. If this were the case, then the nature of the divine and the nature of the human will be violated. 9:15-16).Therefore we can conclude that the Levitical law was still in effect because the new covenant had not yet been established.

It does not mean, however, that anything particular to the divine nature was communicated to the human nature.
They had the privilege of receiving personal instruction from the greatest of all teachers, God himself.

He can only be in one place at one time.

But this cannot work because the new covenant could not yet be instituted until after the death of Christ  as the Scriptures state. 11:16).


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